Political Cultural and Social Issues
Political Correctness: Index of Topics
Cultural Marxism's "Long March Through The Institutions" of Western Civilisation
"I saw the
revolutionary destruction of Society as the one and only solution.
A worldwide overturning of values cannot take place without the annihilation of the old values
and the creation of new ones by the revolutionaries"
[George Lukacs, The Frankfurt School]
"We will make the
West so corrupt that it stinks"
[Willi Munzenberg, The Frankfurt School]
Popular Culture and
Emotionalism, Personalism, Empathetic Identification
Quotes and Comments
Identity Politics | The Frankfurt School | Programmes of Treason | Popular Culture and Entertainment: Articles
Political Correctness: Index of Quotes and Comments | Political Correctness: Index of Articles
"What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. ... In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us" [Neil Postman, Amusing Ourselves to Death, pp. vii-viii].
"European culture has been gutted by Post-Modern 'victim'-obsessed PC indoctrination which has already warped the minds of the young" [comment at: source].
The following extended extract is from the article: The Origin of 'Identity Politics' & 'Political Correctness'
"Identity politics (sometimes dubbed 'political correctness') is the result of a political-Left major backlash against the mass of ordinary people (in Europe and 'the West'), beginning in the 1920s/30s, in the wake of the persistent failure of Marxist theory to be realised in European 'revolution' or any real change through democracy. In shifting the blame away from Marxist theory and those gullible enough to adhere to it, and on to those the theory had prescribed and predicted would have been the beneficiaries, if only they had responded accordingly ('the [white, male] workers'); then the cognitive-dissonance within the political-left mindset caused by this crisis to an extent was salved"
"As with any fervent ideology, a hallmark of the political-Left is interpreting anything and everything in its own ideological terms to claim as a manifestation of the ideology and its prophecy - jumping on a bandwagon, so to speak; though here only to hijack it. The bandwagon here was, of course, the American civil rights movement, which though enjoying ubiquitous support within black communities - to the point often of various forms of extremism - featured virtually nil endorsement of socialism ... It is from the time of this co-option that 'identity politics' dates; many considering that the movement was incorporated into the Left in the wake of King's assassination in 1968 - the major turning-point year in political-Left politics generally"
"'Civil rights', as the first great 'single-issue' campaign, served not least to provide an acceptable cloak for the Left to avoid provoking a resurgence of McCarthysim. The major social upheaval of 'civil rights' with its large-scale and widespread rioting was easily the nearest thing in then recent US history to look like the promised Marxist 'revolution', and obviously was just the practical application the 'theory' was seeking. Moreover, the protagonists (black Americans) were eminently separable form the now despised 'workers' per se, in being presentable as a new 'group; from outside of the former fray of 'boss' versus 'worker'.
"This accident of history served to add 'black' to 'woman' as 'the new oppressed' ... 'The worker' in effect was retrospectively stereotyped as both 'man' and 'white'. With the inverse of this stereotype of 'white' being not just 'black American' but 'black' - that is, ethnic-minority generically ... so it was that the new 'agents of social change' / 'disadvantaged' / 'oppressed' were extended from women to also include all ethnic minorities"
"It is only with the knowledge of how this developed that sense can be made of why ethnicity is held above the myriad other possible differences that could be utilised as in-group markers, when in fact there is nothing inherent in ethnicity as an in-group marker to produce inter-group prejudice that is particularly more pernicious"
"Indeed, the worst inter-communal conflicts nominally between different ethnicities usually are between different cultural heritages with no discernible 'racial' differences of any kind - and what (non-ethnic) differences there are can be minimal; the lack of contrast actually fuelling the intensity of conflict, such is the need for groups to feel distinguished from each other"
"Furthermore, ethnic prejudice is anything but restricted to or even predominantly 'white' on 'black': inter-ethnic (eg, 'black' on Asian) and ethnic-on-'white' 'racism' can be, often is and may usually be the greater problem; and a negative attitude to a certain ethnicity does not imply a similar attitude to other ethnicities"
"The specific US experience, given the highly divisive politics in the wake of the American Civil War over the basis of the Southern US economy in African slavery, does not translate to elsewhere; notably not to Europe - as was starkly evidenced in the experience of World War II 'black' American GIs stationed in England in how they were favourably received by locals, who sided with them when discriminated against"
"'Racial divides' in European 'white' host countries are the result not of mutual antipathy but affiliative forces, principally within migrant enclaves and secondarily within the 'host' community; in both cases being through in-group 'love', not out-group 'hate'" [EMcD: though the latter part of this observation is indeed true in normal circumstances, this does not, of course, take account of the Islamic/Koranic doctrines of Al-Hijra (Immigration), Taqiyya (Lying and Deceit), and Razzia/Ghazwa (Rape and Slavery), Dawa (Cultural and Stealth Jihad), and Terrorist and Violent Jihad, carried out by fundamentalist Muslims as they settle in increasing numbers in Western countries with the sole and deliberate purpose of making every remaining Dar al-Harb ('House of War': i.e. any non-Muslim country) into a Dar al-Islam ('House of Submission': i.e all Muslim countries) until Islam finally achieves its longed-for global Caliphate.]
[End of Extract]
"The Frankfurt School believed that as long as an individual had the belief - or even the hope of belief - that his divine gift of reason could solve the problems facing society, then that society would never reach the state of hopelessness and alienation that they considered necessary to provoke socialist revolution.
Their task, therefore, was as swiftly as possible to undermine the Judaeo-Christian legacy. To do this they called for the most negative destructive criticism possible of every sphere of life which would be designed to de-stabilize society and bring down what they saw as the 'oppressive' order. Their policies, they hoped, would spread like a virus - 'continuing the work of Western Marxists by other means' as one of their members noted.
To further the advance of their 'quiet' cultural revolution ... the [Frankfurt] School recommended (among other things):
(1) the creation of racism
One of the main ideas of the Frankfurt School was to exploit Freud's idea of 'pansexualism' - the search for pleasure, the exploitation of the differences between the sexes, the overthrowing of traditional relationships between men and women. To further their aims they would:
the authority of the father, deny the specific roles of father and
mother, and wrest away from families their rights as primary
educators of their children,
"There are eight levels of control that must be obtained before you are able to create a social state:
"Woe unto them that call evil
good, and good evil;